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Above: St. James Park from overhead during the Occupy Toronto Occupation. Image from blogto.com

In the most recent issue of Maisonneuve, Occupy Toronto insider Paul Gettlich offers an adept history of the temporary micro-society which famously fomented in St. James Park during OT’s month-long occupation. The feature, entitled “Anatomy of an Occupation,” recaptures the unique atmosphere of chaos and political exuberance that characterized life in the OT encampment, focusing in particular on the challenge of self-regulation faced by OT activists. As the encampment increasingly became home to society’s most marginal elements, including the homeless and the mentally ill, it became plagued by substance abuse and occasional fits of violence.

An excerpt:

“Occupy Wall Street had taken root in Manhattan’s Zuccotti Park a month earlier, but it quickly spread across the globe, with some one thousand tent cities flowering from Halifax to Hong Kong. Each protest site is plagued by a slew of external and internal pests. Riot cops. Infiltrators. Mass arrests. Rubber bullets. Groupthink. Infighting. Truthers. Tasers. The movement—which claims to represent 99 percent of society—has one particularly great challenge. It occupies spaces that are often already occupied: city parks where the homeless, the mentally ill and the addicted congregate. Over two hundred tents quickly pockmark St. James Park, and both groups—protesters and drifters alike—must learn to coexist. In a city where Mayor Rob Ford was elected, a year earlier, on a platform of privatizing social services, a petri dish of dystopia evolves at the Occupy encampment. But so does the group’s ability to internally adapt, to govern and police the wide array of problems it faces.

Some volunteers, referred to as marshals, are originally trained to guide marches and supervise protests. But as more problems arise, their role changes into something resembling a non-violent security detail. Many of them disappear when the temperature drops and more malcontents arrive. In the third week of October, the hardcore marshals—who camp in the park or live in the area—organize into two groups. The Street Team deals with the homeless and drug users. The Greeting Committee identifies potential troublemakers when they first arrive and explains how things work in the park: no violence. Easier said than done; after all, no one in the 99 percent is excluded. That week, as if on cue, more and more self-proclaimed prophets, meth heads, crack peddlers and alcoholics embed themselves in the camp. Fights start erupting. A late October cold snap is about to break.”

Whereas Paul Gettlich’s approach is narrative and historical, retelling the event of encampment from start to finish, Noah Gataveckas, over at Civilized Discontent, returns to St. James Park six months after the eviction and details, in ideological terms, the city’s official effort to deny the park its history, to re-sod the grass, and to eradicate all traces of the occupation, leaving behind the message that nothing interesting ever happened there.

An excerpt:

“The homeless who filled this park … embodied capitalism’s stain: they gave presence to its contradictions, its inherent failings in a verifiable, concrete way. All someone had to do was take a walk through the park and they would see the 21st century new norm of neo-feudalism: the castles of finance capital had suddenly been surrounded by the lumpen rabble, such that no one could pretend any longer that the good old days of late 20th century capitalism were still in effect. We had entered the Age of Austerity, a retro throwback to the Great Depression. On the outside, people walked around, repressing well and acting like Clinton was still in office or some shit. Meanwhile, inside the perimeter of the zone, souls were getting a sneak peak at what’s to come, which is what has already arrived for millions around the world in the form of new social relations that are bound through the ties of destitution, unemployment, and poverty.”

Both articles are well worth a read. Check out Paul Gettlich’s “Anatomy of an Occupation” over at Maisonneuve, and “Recalling the St. James Occupy at 6 Months” by Noah Gataveckas at Civilized Discontent.

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A day after students from Quebec took plastic bullets to their heads and faces in their continuing struggle against a 75% tuition hike, the youth of Toronto broke free of their perennial apathy and took to the streets with dissident clamour!

Actually, that isn’t quite what happened.

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Above: Wall Street’s bull monument.

ARCHITECTURE. – Architecture is the expression of the true nature of societies, as physiognomy is the expression of the nature of individuals. However, this comparison is applicable, above all, to the physiognomy of officials (prelates, magistrates, admirals). In fact, only society’s ideal nature – that of authoritative command and prohibition – expresses itself in actual architectural constructions. Thus great monuments rise up like dams, opposing a logic of majesty and authority to all unquiet elements; it is in the form of cathedrals and palaces that church and state speak to and impose silence upon the crowds. Indeed, monuments obviously inspire good social behaviour and often even genuine fear. The fall of the Bastille is symbolic of this state of things. This mass movement is difficult to explain otherwise than by popular hostility toward monuments, which are their veritable masters.

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Above: Thot Bot.

Blob Ford

Above: Blob Ford.

More photos of Toronto street art and public interventions after the break.

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Above: Protesters barricade the Occupy Toronto Library yurt, protecting the books from potential destruction during an imminent police raid. More photos after the break.

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Above: Front cover.

Handed out at the Occupy Toronto Open Library – art and info after the break.

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Handed out at Occupy Toronto. Other side after the break.

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Above: Spotted during Nuit Blanche.

More photos after the break.

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After the break: The Grid makes itself useful, hijacked newspaper boxes, Rob Ford gives the finger, protest posters, and more.

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Above: A grain vendor in Nanpo-dong market in Busan, South Korea. Part of Michael Fraiman’s photo essay, “Crowd Control”.

If you want to buy an apple in Busan, you have basically two options. You can go to a department store—Lotte Mart, Hyundai, Shinsegae—which are 12-floor goliaths offering everything from Gucci products to a park on the roof. Your other option is a street vendor, a wizened old Korean who will offer often-bruised produce surrounded by flies.

There are literally hundreds of street vendors in Busan, crammed together in outdoor markets under large, colourful umbrellas. Meanwhile, Shinsegae’s Centum City—the record-holding largest department store in the world—comes complete with a cineplex, fitness centre, art gallery and four-floor golf course. On the first floor alone there is a Gucci, Hermes, Prada, Armani, Burberry, Chanel, Cartier, Tiffany & co., Salvatore Ferragamo, Louis Vuitton, Louis Quatorze, Starbucks (one of three in the entire complex), Ermenegildo Zegna, Bottega Veneta, Yves St. Laurent, Coach, Dior and Piaget.

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